最近的政治历史迫使对马克思的思想体系重新加以系统的说明。马克思主义中的真正的哲学因素是从道德上关心自我异化现象。马克思主义中的神话因素是把神经上追求自我无限化对象化为资本积累的过程。马克思主义社会学中包括的概念和规律陈述所涉及的实体和过程都不是客观的,而只不过是不健全心灵的投影。辩证法是自由的伦理学与在历史上个人表现的有效手段的政治结构之间紧张关系的一般表述。个人自由的绝对命令把一种紧张关系引进政治,这种政治把历史的政治结构推向一种最后状态,在那里自由是普遍存在的。政治理想与历史存在之间的分离,按照马克思的看法,只能通过这种分解,即使人分裂,使人反对他自身的经济异化,而得到克服。政治历史的动力是阶级斗争,政治历史的最后状态是无阶级社会,它是后历史的与非政治的社会。马克思对政治的研究方法是被经济还元论的调整原则所决定的。无产阶级的政治是一种反政治,它的方法是“与恐怖相等同的”。马克思主义从必然王国到自由王国的飞跃通向一个深渊。马克思主义是一种历史的与政治的变态理论。 Recent political history has forced a systematic reinterpretation of Marx’s ideological system. The true philosophical factor in Marxism is the moral concern for the phenomenon of self-alienation. The mythological factor in Marxism is the process of converting the neural pursuit of self-infinite object into capital accumulation. The concepts and laws contained in Marxist sociology are not objective entities and processes, they are merely projections of unsound minds. Dialectics is a general expression of the tension between the ethics of freedom and the political structures that are effective means of personal performance in history. The absolute command of individual freedom introduced a tension into politics, which pushed the political structure of history into a final state where freedom was ubiquitous. The separation between political ideal and historical existence can, according to Marx’s view, be overcome only by such decomposition, even if people are divided and people are opposed to their own economic alienation. The driving force of political history is the class struggle. The final state of political history is the classless society. It is a post-historical and non-political society. Marx’s method of studying politics is determined by the adjustment principle of economic reductionism. Proletarian politics is an anti-political method whose approach is “equal to terror.” The leap of Marxism from a necessary kingdom to a free kingdom leads to an abyss. Marxism is a historical and political abnormal theory.