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何为“无咎” ?《易·系辞》中说 :“惧以终始 ,其要无咎 ,此之谓《易》之道也。”“无咎”其含义有两层 :从人事上讲为处理事情无过错 ,从哲理上讲为合于“中”。何以才能“无咎”呢 ?顺天者 ,懂得变易者 ,劳谦者 ,善补过者 ,方可“无咎”。系辞作者分析问题的出发点是考虑怎样在一个大社会中保持和谐、默契的关系 ,为了这种和谐和默契 ,注意事物发展的趋势 ,注重自身的修身养性 ,处理问题折衷而行 ,不断调整自己的行为 ,使之吉无不利 ,形成自身的一些特点。其现代意义在于 :首先《易·系辞》中讲到的人所面对的自然界具有真实无妄的价值 ,落实到社会生活 ,它是一个信念道德问题 ,也是一个责任道德问题 ,是二者的统一 ;注意认识主体“警惕的理性”———忧患意识在校正人行为的合理性上具有重要作用 ,这种意识是中华文化在向着认同现实方向发展中具有超验性、超越性的特殊理性形式 ;对《易·系辞》阐述的“无咎”思想进行创造性的转换 ,不是强调在和谐中的差异 ,而是注重在差异中的和谐。
What is “no-blame”? “Easy copulative” said: “fear to the beginning, it should be free of blame, which means” easy “way too.” “No-fault” has two meanings: from the personnel No fault in dealing with things, from the philosophical point of view for the fit “in.” How can we “blamelessness”? Who, who knows how to change, who laborers, good complements, can be “free from responsibility.” The starting point of the rhetorical questioner’s analysis of the problem is to consider how to maintain a harmonious and tacit understanding in a large society, pay attention to the trend of things development, pay attention to self-cultivation and self-cultivation, Behavioral, so auspicious, forming some of its own characteristics. Its modern significance lies in the following. Firstly, the nature people in the Etiquette mentioned in this essay have real values and fulfill their social life. It is a moral issue of faith and a moral issue of responsibility, ; Attention to understanding the main “vigilance of rationality” --- sense of urgency in correcting the rationality of human behavior has an important role, this sense is that Chinese culture in the direction towards the recognition of the reality of transcendence, transcendence special The creative transformation of the concept of “blamelessness” elaborated in Yi Yi Ci Ci does not emphasize the difference in harmony but emphasizes the harmony in difference.