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曹操所进行的“甲午眷祠”是一次在具体时间进行的具体的宗庙祭祀,其规格是朝廷祭祀,性质是国家大礼,规格和规模是任何其他阶层所不能具有的。这样的规格和规模决定了主祭者是曹操而非汉献帝。从《三国志·武帝纪》建安二十年至二十一年的记载看,曹操的行程是,建安二十年十二月从南郑回师,次年一月到达许昌,二月离开许昌回到邺城,说明“甲午春祠”在许昌举行。分析曹操的《眷祠令》,曹操可能打算举行完饮至大典后不久接着主持眷祠大典,之所以向后拖延了时间,是因为朝臣对此次的春祠仪节有不同意见。群臣反对,久议不决,说明对曹操所谓“改革祭礼”之举的不满和疑惑。群臣讨论礼仪仪节,说明“甲午春祠”是国家礼典;久议而不能决,说明曹操打算举行春祠的时间要早于实际举行的时间。国家祭祀在国都举行,曹操短时间内也不可能从许昌回到邺城,都是“甲午春祠”在许昌举行的最好说明。“甲午春祠”的性质为国家大礼,地点在汉都许昌,曹操对春祠对象的不敬和亵渎,说明甲午春祠祭祀是在许昌东汉皇家宗庙,而非邺城曹氏家庙;祭祀对象是刘氏祖先,而非曹氏祖先。
“Caulis” was a specific ancestral worship at a specific time. Its specifications are court sacrificial offering. The nature is the gift of the state. The size and the specification are not what any other class can have. Such specifications and scale decided that the priest was Cao Cao instead of Han Xian Di. From the “Three Kingdoms Wu Di Ji Jian Jian twenty years to twenty years of records, Cao Cao’s trip is Jian’an twenty years from Nanzheng back to the school the following year in January to Xuchang Xuchang back in February to leave To Tancheng, Description ”Jia Wu shrine “ held in Xuchang. Analysis of Cao Cao’s ”court orders“, Cao Cao may be going to be held after the end of the drink ceremony followed by the auspices ceremony, the reason delayed the time because the courtiers have different views on this Ancestral Temple. The opposition of the ministers and the unresolved indecisiveness demonstrated the dissatisfaction and doubt over the so-called ”reform of the rituals“ of Cao Cao. The ministers discussed etiquette rituals, stating that ”the Jiuhua Ancestral Temple“ was a national ritual; a long meeting could not be decided, indicating that Cao Cao intends to hold the temple in time earlier than actually held. National sacrificial ceremony held in the capital, Cao Cao is also unlikely to return from Xuchang Tancheng within a short time, are ”Jia Wu shrine “ held in Xuchang the best description. The nature of the ”Ancestral Temple of Kenala" was the national gift, which was held in the places of Xudu and Cao Cao in Han dynasty. It showed that the worship of the temple was not only in the imperial temple of the Eastern Han Dynasty in Xuchang, The object is Liu’s ancestors, not Cao ancestors.