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在连续三年对箐口村哈尼族的“苦扎扎”(六月节)仪式的观察基础上,描述了该项仪式的基本内容及其变迁,认为“苦扎扎”仪式在表达祈福消灾意愿时,特别强调社区中个人的生活目的及生存意义必须与有意义的神圣秩序系统相联系。日常生产生活方式的变迁,尤其是妇女在现实社会活动中的角色变化,已在改变着仪式的某些内容和意义。文章认为,神圣与世俗及社会性别等方面的界限确定及变化都是制度文化建构的结果。制度文化在规约社会行为的同时也为人们在其间能动地进行创造提供了条件。
On the basis of observing the “Hanza” (June) ritual of the Hani ethnic group in Qiaokou Village for three consecutive years, it describes the basic contents and changes of the ritual and holds that the ritual of " In expressing wishes for disaster relief, special emphasis is placed on the purpose of life and the meaning of existence of individuals in the community that must be linked to the system of sacred orders of significance. Changes in the daily production and lifestyle, especially women’s role in the real social activities, have been changing some of the content and significance of the ceremony. The article holds that the determination and change of boundaries between sacredness, secularism and gender are the result of institutional culture construction. Institutional culture in the statutory social behavior but also for the people in the meantime to create the conditions provided.