论文部分内容阅读
中国共产党以马克思主义为指导,早期参照苏俄模式建党,通过无产阶级革命建立政权。儒家思想是中国历代正统思想的代表,作为“封建思想”的核心,自然无法得到中共的赞同。这种反对在早期工人运动,及后来的井冈山时期,便显得尤为激烈。到了延安时期,中共对儒家思想传统开始了初步的反思,并在政治、社会建设等方面,实践了儒家的一些理念。延安时期,随着政治环境的改善,中共开始对儒家传统进行了反思,并在政治、社会建设中进行了诸多实践。延安时期中共对儒家传统的反思,尽管存在反复性等局限,但其探讨的儒家与马克思主义、儒家之于现代国家的意义等问题,仍具有超越时代的价值。若着眼于中共自延安时期即形成的“为人民服务”的政治伦理,着眼于接续中华文明、实现民族复兴的时代使命,儒家传统在当代中国的发展当有更开阔的空间。
Under the guidance of Marxism, the Chinese Communist Party established the party with reference to the Soviet Union and Russia and established the regime through the proletarian revolution. Confucianism is the representative of the orthodoxies of all ages in China. As the core of “feudal ideology,” it naturally can not be approved by the CCP. This opposition was particularly intense in the early workers’ movement and later in the Jinggangshan period. By the time of Yan’an, the CCP began a preliminary reflection on the tradition of Confucianism and practiced some Confucian ideas in politics and social construction. During the Yanan period, with the improvement of the political environment, the CPC began to reflect on the Confucian tradition and carried out many practices in the political and social construction. In the Yanan period, the CCP’s introspection of the Confucian tradition, despite its repetitiveness and other limitations, still possesses the value of transcending the times in exploring issues such as Confucianism, Marxism and Confucianism in the modern country. If we look at the political ethics that the CPC has formed since the Yanan era to “serve the people,” and focus on the mission of the times to continue Chinese civilization and bring about national rejuvenation, the Confucian tradition should have more room for development in contemporary China.