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卢卡奇晚年将马克思的“再生产”概念从物质生产领域扩展到物质消费领域,指出再生产一方面作为社会发展的动力,使人类从自然存在过渡到社会存在;另一方面它又以社会化大生产的方式将追求资本增殖的目的渗透到日常生活领域,造成人以“声誉性”消费追求个人目的性的异化现象。卢卡奇以实现个人的目的性价值为目标,试图通过建构合目的的伦理关系,规范个人行为,完善人的个性,消除消费异化和“无声”的合类性,引导个人从自在存在向自为存在转变,并以合目的性为原则重建日常生活世界,推动社会再生产朝着合理方向发展。
In his later years, Lukacs extended Marx’s concept of “reproduction” from material production to material consumption, pointing out that reproduction, on the one hand, serves as a driving force for social development and enables mankind to transit from nature to society; on the other hand, The way of large-scale production will permeate into the field of daily life the pursuit of capital proliferation, causing people to pursue personal alienation with “reputation ” consumption. Lukacs aims at realizing the goal value of individuals, trying to standardize individual behavior, improve individuality, eliminate the alienation of consumption, and the “silent” homogeneity so as to guide individuals from the existence of being free Change to self-existence, and rebuild the daily life world on the principle of purposiveness so as to promote the social reproduction toward a reasonable direction.