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作为颓废派的崇拜偶像和象征主义的思想家,波德莱尔(1821—1867)死后所受的礼遇和生前的孤寂形成了鲜明的对照。这位被阿尔杜·韩波奉为“真正的上帝”的法国诗人,其实一生都在绝望的深渊里期待着上帝的救赎。然而,由于那一时期资本主义的充分发展,已经结束了中世纪那种由统一的权威指导生活的历史,这就意味着人们不得不开始寻找各自的信仰、理想,并依照自己内心的“航标”行事。在“内心引导”取代了“传统引导”之后,波德莱尔是否依靠前者找到了真正的天堂呢?本文试图从他的诗集《恶之花》中寻找答案。
As a decadent cult idol and symbolism thinker, the courtesy of Baudelaire (1821-1867) contrasts sharply with his loneliness. The French poet, whom Aldo Hanpo regarded as “true God,” actually looked forward to the redemption of God throughout his life in the depths of despair. However, due to the full development of capitalism during that period, the history of the Middle Ages led by a unified authority has ended. This means that people have to start looking for their own beliefs and ideals and follow their inner “beacon ”Act. After Baudelaire relied on the former to find a true paradise after “inner guide ” replaced “traditional guide ”, this article attempts to find the answer from his poem “Evil Flowers”.