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魂唐时代龙门石窟的佛教造像遗迹中,包含了规模可观、形态各异的宫廷内职阶层的功德行为。由于这一功德施主群体社会身份的独特,因此它们的出现,毫无疑问从一个视角侧面折射出封建国家尊崇佛教信仰的政治思维。不仅如此,这种在一定意义上体现着封建王庭的文化实践,也引领了以往岁月社会各界投入文化遗产的资源支配意识,从而在宗教实践领域与当时的封建皇权推波助澜促进了一处规模化文化遗产的形成。
In the remnants of the Buddhist statues of the Longmen Grottoes during the T’ung-Tang era, the merit-based behaviors of the inner-court occupations in the various scales and forms varied. Due to the unique social identities of this merit donor group, their emergence undoubtedly reflects from one perspective the feudal country’s political thought of respecting the Buddhist faith. Moreover, this cultural practice, which in some sense embodies the feudal royal court, has led the awareness of resource domination of cultural heritage in all walks of life in the past years and promoted a large-scale affiliation with the then feudal imperial power in the field of religious practice The formation of cultural heritage.