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真、善、美的内涵与关系问题,是哲学美学研究了几千年的老课题。遗憾的是在这个最具有一般意义的问题上,交替出现着这样两种倾向:寻求三者统一时,走向真善美混合说;寻求三者区别时,走向真善美相斥说。陈新汉同志的《论真、善、美原则在实践——认识结构中的地位》,强调真、善、美的对立统一关系,试图走出这两个片面性。然而实践再一次证明,囿于传统的认识论美学、价值论美学、形式论美学,或者新潮的存在主义本体论美学,还要重蹈前人的覆辙。根本出路在于以马克思主义“新世界观”为指导,建构
The connotation and relationship of truth, kindness and beauty are the old topics that philosophy aesthetics has studied for thousands of years. Regrettably, there are alternately two such tendencies on this most general issue: when seeking the unity of the three, they will move toward the hybrid of truth, goodness and beauty; Comrade Chen Xinyhan’s “truth, goodness and beauty principle in practice - the position in the cognitive structure” emphasizes the unity of opposites of truth, goodness and beauty, trying to get out of these two one-sidedness. However, practice once again proves that, contrary to traditional epistemological aesthetics, axiology aesthetics, formal aesthetics, or trendy existentialist ontology aesthetics, it is necessary to repeat the mistakes made by our predecessors. The fundamental way out lies in building a Marxist “new world outlook”