我们应该在“超越自我”的意义上理解萨特的价值观;他吸收了胡塞尔的“意向性”和弗洛伊德的“无意识”概念,批评了笛卡尔和德国古典哲学自我意识的观念论传统。所谓“超越自我”并不是强调人的社会性,而是强调人是自由的;这种自由建立在虚无或“无我”的基础上。这就提醒我们,不要轻言萨特哲学是一种主体性哲学。事实上,当萨特分析包括“自我”在内的主体性概念时,完全是以现当代欧洲大陆哲学思想作为基础的,也就是说批判近代欧洲哲学关于主体的学说。 We should understand Sartre’s values ​​in the sense of “transcendental self.” He absorbed Husserl’s notion of “intentionality” and Freud’s “unconsciousness” and criticized Descartes and Germany Classical Philosophy Self Consciousness Conceptual Tradition. The so-called “beyond self” does not emphasize human sociality, but emphasizes that man is free; this freedom is based on nothingness or “no self ”. This reminds us not to underestimate Sartre’s philosophy as a subjective philosophy. In fact, when Sartre analyzes the concept of subjectivity including “self ”, it is completely based on the philosophical thought of modern European continent, that is to say, it criticizes the theory of subject about modern European philosophy.