海不辞水,故能成其大;山不辞土石,故能成其高;明主不厌人,故能成其众;士不厌学,故能成其圣。语出《管子·形势解》。辞:拒绝。成:成就。大:深广。厌:厌恶、排斥。圣:本义为“通”,此指学问技术有特殊成就。这里,管仲用连类取譬的论述方法。从高山大海形成的原因,推及为政为学者博采众取、礼士勤学对成就事业的重要作用。管仲是春秋前期齐国贤相,曾帮助齐桓公“九合诸侯,一匡天下”,使其成为春秋时期第一个霸主。后来,李斯在给秦始皇的奏章《谏逐客书》中,也采用管仲这种连类取譬的论证方法。批驳秦始皇下令逐客的错误主张,李斯在奏章中说:“臣闻地广者粟多,国大者人众,兵强 The sea does not expel water, it can become its big; mountains do not reside in stone, it can become its high; Ming Lord is not tired of people, it can become its public; Language out of “pipe situation solution.” Words: rejected. Into: achievement. Large: deep and broad. Tired: disgusted, excluded. St.: The original meaning of “pass”, which means learning technology has special achievements. Here, Guan Zhong with the analogy of exposition method. The reason for its formation from the sea of ​​high mountains and the promotion of politics are the important contributions of academics and scholars, and diligence and diligence on achievements. Guan Zhong is the early spring and early Qi Guoxian phase, has helped Qihuan Gong “Jiuhe princes, a Kuang world,” making it the first overlord in the Spring and Autumn Period. Later, Liszt in the Qin Shihuang’s memorial “Remonstrance Kusakacho”, also used Guan Zhong this kind of argument method of argument. Refuting the false claim that Qin Shihuang ordered a deportation by force, Li Si said in the memorial that "