成语的语源按形态可分为三类:定形源、雏形源和意形源。现将源于《廉颇蔺相如列传》的成语分类简述如下: 定形源:指这一成语一出现就是这个样子。如『完璧归赵』、『刎颈之交』。这类成语,有的也有变式或简略形式。如『完璧归赵』又作『完璧还国』,省作『归赵』、『璧赵』、『奉赵』、『奉璧』、『璧还』。尽管如此多变,其主要形式仍旧一直被人们使用着。雏形源:指在古文词句中有了这个成语中的几个字,但还没有凝聚在一起;或是初步具备了成语形态,但没有最后形成。如『怒发上冲冠』(怒发冲冠)、『胶柱而鼓瑟』(胶柱鼓瑟)、『奉公如法』(奉公守法)。有的认为『胶柱鼓 The idiom’s linguistic sources can be divided into three categories according to their forms: stereotypes, prototypes, and sources. The classification of idioms originating from “Lian Po Zhen Xiang Ru Bi Zhuan” is briefly described as follows: Forming Source: This is the appearance of this idiom. Such as “finishing the return to Zhao” and “turning on the neck”. Some of these idioms also have variants or abbreviated forms. For example, after the completion of the reunification of Zhao, it also means “returning to the country”, and the province will be “returned to Zhao”, “censored to the Zhao”, “educated by the Zhao”, “by the enshrined deceit,” and “by the repentance.” Despite this change, its main form is still used by people. Prototype source: means that there are several words in this idiom in the ancient text, but they have not yet been aggregated together; or they have initially had the idiom form, but they have not yet been formed. Such as “bashing on the red crown” (bashing red crown), “pillar and the cymbals” (rubber sticks Joseph), “Bong Gongru” (Fenggong law). Some think that "pillar drum