历来论述秦始皇,大都把他遣人入海求仙看作是企求长生的迷信行为,纯属荒唐之举,很少有人研究他遣人入海的政治目的。我们认为秦始皇在历史上是一个雄才大略的政治家,从他一生的政治生涯来看,他是否相信神仙、相信长生倒很可疑,而他四次东巡海上所立的刻石,都是歌颂大秦帝国的威德,宣扬统一后的各项新举措,没有一句话提到求仙。相反地,在琅琊 Historically speaking, Qin Shi Huang, most of whom sent him into the sea to see immortality as a fetishistic act of superstition, is a ridiculous act. Few people study the political purpose of sending people into the sea. We think Qin Shihuang was historically a mighty politician. From his political career, whether he believed in immortality or not, he believed that Chang Sang was a very suspicious person. The carving stone he set up on the four eastbound patrols all praised the great Qin Weid empire, to promote the reunification of the new initiatives, there is no single word to immortality. On the contrary, in Langya