历史文化,底垫着和衬托着社会的进步。有文有史,史是文的背景;文史兼顾,相得益彰。文增加了史的风采,有一种“活”起来的动感。这里的“史”不是定论,而是史料,留待后人研究的珍贵史料,待后人总结社会的进步过程,做与评说。有人说,研究中华文化(形意拳)史,分纯学术派、民间派两种。友人王爱英有论点,笔者认同,在为其大作《沽水春澜》所做的《序》中有言:搜集史料,编撰史书,过去有史 History and culture, with the backing and set off social progress. Literary history, history is the background of the text; both literature and history, complement each other. Text increased the style of history, there is a “living ” up the movement. Here “history ” is not a conclusion, but historical data, reserved for the study of precious historical materials for future generations to summarize the progress of society, do and comment. Some people say that studying the history of Chinese culture (Xingyi Quan) is divided into two types, purely academic and non-governmental. My friend Wang Aiying has some arguments. The author agrees that there is a saying in his Preface to his masterpiece “Shui Shui Chun Lan”: collecting historical materials, compiling historical books, and past history