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九·一八事变之后,特别是在七七卢沟桥事变之后,中国民族主义思想空前高涨,全民族要求团结一致外御日本侵略者的呼声,激励着各民族人民投入到了轰轰烈烈的抗日洪流中来。民族主义作为一股社会思想,一种理论体系,一种政治纲领,对于抗日民族统一战线能够形成且维持到抗战的最后胜利,无疑起了重大作用。民族主义成了民族向心力的源泉和轴心,它造就了各种政治力量汇合到抗日民族统一战线的大旗之下,形成了共赴国难的壮观场面。当时民族主义呈现出了多元化,多层次的发展势态,其中以蒋介石为代表的国民党当权派的心态是尤为特别的一种。研讨蒋介石的民族主义思想不仅能使我们较为公正、客观地评价蒋介石其人,而且也有利于我们对抗日战争的发展进程作深入的研究。
After the September 18 Incident, especially after the Marco Polo Bridge incident in July 7, the nationalist ideology in the country has risen at an all-time high and the calls made by the entire nation to unite and unite with the Japanese invaders have inspired the people of all ethnic groups to join the vigorous anti-Japanese torrent. As a social thought, a theoretical system and a political program, nationalism undoubtedly played a significant role in the formation and maintenance of the final victory of the anti-Japanese national united front to the war of resistance. Nationalism has become the source and axis of the nationalistic centripetal force. It has brought various political forces together under the banner of the anti-Japanese national united front and formed a spectacular scene of going to the national crisis. At that time, nationalism showed a diversified and multi-level development posture. Among them, the mentality of the Kuomintang-run power represented by Chiang Kai-shek was a particularly special one. Studying Chiang Kai-shek’s nationalist ideas not only enables us to appraise Chiang Kai-shek’s people fairly and objectively, but also helps us to conduct an in-depth study on the development process of the Anti-Japanese War.