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本文从定义儒学的三个维度检视“台湾儒学”的成立问题,探讨1945年台湾光复后[1]“台湾儒学”的诠释范围,勾勒自此时期至今“台湾儒学”产生的政治、文化、社会背景;进而就其三种基本形态——“官方儒学”、“民间儒学”与“社会、生活层面的儒学”作逐一梳释;最后对“台湾儒学”的当代建构与社会价值进行阐发,以期呈现“台湾儒学”的思想文化意义,揭示它在遏制“文化台独”、建构两岸共同文化认知体系过程中的作用。
This article examines the establishment of “Confucianism in Taiwan” from the three dimensions defining Confucianism and explores the range of interpretations of Taiwan after the restoration of Taiwan in 1945 [1] / “Confucianism in Taiwan”, and sketches the emergence of “Confucianism in Taiwan” since then The political, cultural and social background of the Confucianism, and then combs the three basic forms - “official Confucianism”, “folk Confucianism” and “Confucianism in the social life” Taiwan Confucianism “and its social values in an attempt to present the ideological and cultural significance of” Confucianism in Taiwan “and to reveal its role in deterring” cultural Taiwan independence "and building a common cultural understanding system across the Taiwan Strait.