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骆驼墩遗址的发掘确立了骆驼墩文化遗存的存在,骆驼墩文化遗存代表了太湖西部山地向平原过渡地带的新石器时代考古学文化的新类型。根据其自身的文化特征、相对的年代跨度、所处的地理位置及周边同类遗址的空间分布,可将以平底釜为主要特征的骆驼墩文化遗存命名为“骆驼墩文化”。骆驼墩文化在其存在的时间段内,与长江下游的河姆渡文化、马家浜文化、宁镇地区的北阴阳营文化以及长江中游的大溪文化都有密切的交流。骆驼墩文化的发现,填补了环太湖西部史前考古学文化的空白,对深入研究长江下游新石器时代考古学文化及长江下游古代文明的进程等具有极其重要的意义。
The excavation of the camel pier site established the existence of the camel pier cultural relics. The camel pier cultural relic represented a new type of Neolithic archeology in the transitional region from the mountainous region to the plain in the west of Taihu Lake. According to its own cultural characteristics, its relative age span, its geographical location and the spatial distribution of its neighboring sites, the “Camel Pier Culture” can be named as the “Camel Pier Culture” featuring the flat bottom cauldron. During its period of existence, Camel Pier Culture has close exchanges with Hemudu Culture in the lower reaches of the Yangtze River, Majiabang Culture, Beiyinyangying Culture in Ningzhen and Daxi Culture in the middle reaches of the Yangtze River. The discovery of the camel pier culture has filled in the blank of the prehistoric archeology and culture in the western part of Taihu Lake and is of great significance for the further study of the Neolithic archeology and culture in the lower reaches of the Yangtze River and the process of the ancient civilization in the lower reaches of the Yangtze River.