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妈祖故事传说多散见于宋以来的历代朝廷文书、史籍、方志和文人笔记中,零碎、简略。直至明万历元年(1573年),吴还初编、忠正常、熊龙峰刊行的《天妃娘妈传》将片段简单的神话重新演绎为故事小说,后又有明末佚名编纂的《天妃显圣录》书稿于清康熙二十年(1681年)编辑出版。清代乾隆年间林清标在《天妃显圣录》基础上增删编纂为《敕封天后志》一书,该书录有天后神迹图说49幅,每个故事都配有绘图。此妈祖圣迹图经过官方阶层改造,承担了社会教化之职责,不但赋予妈祖不凡的出身、显赫的家世,而且将近一半的妈祖显灵事迹与官方的海上战事联系起来,
Mazu stories and legends scattered throughout the Song Dynasty court instruments, historical records, local records and literati notes, fragmentary, brief. Until the first year of the Ming Dynasty (1573), Wu also published the first volume, Zhong normal, published by Xiong Longfeng’s “Princess Tianma Mum” fragments of the myth re-interpretation of the novel as the story novels, followed by the Ming Dynasty anonymous editor of “ Recorded ”manuscripts in the Qing Emperor Kangxi twenty years (1681) edited and published. During the Qianlong reign of Qing Dynasty, Lin Qingbiao edited and edited “Tian Feng Hou Sheng Lu” on the basis of “Tian Fei Xian Sheng Lu”, which contains 49 pieces of the miracles in the sky and each story is equipped with a drawing. This Mazu Sacred Map has been transformed by the government and undertook the responsibility of social enlightenment. It not only gave birth to Mazu’s extraordinary family background and prominent family background, but also linked nearly half of the deeds of Mazu to the official maritime war.