西方传统形而上学是一种“在场的形而上学”和“主体性形而上学” ,在语言观方面认为语言不过是说话人 (主体 )的活动 ,要求语言的意义直指感性的对象 (变动不居的在场物 )或抽象的概念 (恒常的在场物 )。现当代哲学反对主客关系的思维方式 ,反对抽象的概念哲学 ,主张在场物与不在场物都在现实世界之内 ,二者的相通相融是哲学的追求目标。这种哲学在语言观方面认为语言的意义主要源于在场与不在场的结合为一 ,不一定要求感性对象的出场或符合抽象概念 ,甚至不要求说话者 (主体 )的出场 ,诗的语言尤具这种特点 Western traditional metaphysics is a kind of “metaphysics of presence” and “subjective metaphysics”. In terms of linguistic view, language is regarded as merely the activity of the speaker (subject), and the meaning of language is directed toward the object of perceptuality ) Or abstract concept (constant presence). Contemporary philosophy opposes the relationship between subject and object, opposes the abstract concept of philosophy, advocates the presence and absence of objects in the real world, the two are the same philosophical pursuit of integration. This kind of philosophy holds that the meaning of language mainly comes from the combination of presence and absence, and does not necessarily require the appearance of perceptual objects or conforms to abstract concepts. It does not even require the appearance of the speaker (subject) With this feature