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宋代学术的道德体系和知识体系是建立在尊君基础上的,在宋初,忠君之思便在文学创作中悄然滋长。在捍卫专制集权之外,人们不得不设法对皇权的恶性膨胀与滥用有所防备,加强皇权并对之进行规范——教化帝王,便成了士人的共识。宋初的辞赋更喜欢在道德的层面对君王有所讽谏,希望通过治心、涵养道德把君王塑造成具有内圣品格的王者。宋代儒学不但要教化帝王,还要把儒家要义贯穿到底层社会,而在宋初,其学术品格具有强烈的道德诉求,当时隐逸风气很盛,学术对这种风气采取的是“提升”的途径,从当时的辞赋中,我们就可以感受到人们发掘隐逸文化道德名节含义的努力。
The academic system of morality and the system of knowledge in the Song Dynasty were based on respect for the elders. In the early days of the Song Dynasty, the thinking of the loyalty to the monarch quietly flourished in literary creation. In addition to defending the autocratic centralization, people have to find ways to guard against the malignant expansion and abuse of the imperial power, to strengthen and regulate the imperial power - to educate the emperor and become scholars’ consensus. The Song dynasty’s Ci Fu prefers to remonstrate the monarch at the ethical level, hoping to mold the monarch into a king with inner sanctification by virtue of dominance and moral cultivation. In the Song Dynasty, Confucianism not only enlisted the emperor, but also penetrated Confucianism into the underlying society. In the early Song Dynasty, its academic character possessed a strong moral appeal. At that time, Hermitism was very prosperous. The academic attitude to this trend was “promotion” , We can feel the efforts of people to explore the meaning of the secular culture and morality from the cifu of that time.