况周颐为晚清四大词家之一,其《蕙风词话》与《白雨斋词话》及《人间词话》并称清末三大词话,示学者以学词津筏,且被朱强邨誉为‘自有词话以来,无此有功词学之作’,故向来研究者众。然而况氏著作繁富,无论随笔、札记,序跋、校勘文字中均散见其论词观点,故《蕙风词话》实未能囊括其论词观点,且况氏著述繁多,各本间又颇有异同,故虽迭经订补,遗漏尚多。如早年唐圭璋先生即就久阮庵笔记》、《香东漫笔》等增辑为《蕙风词话续编》, Zhou Zhouyi is one of the four Ci writers in the late Qing Dynasty. His “Ci of the Huifeng” and “Baishuizhai” and “Human Words” also referred to the three words of the late Qing Dynasty. Since its own words, there is no poetic Ci study ’, so the researchers have always been the public. However, the works of the Kuang Dynasty are rich, regardless of essay, notes, prefaces and postscripts, collation of words are scattered views of their arguments, so “Lifeng words” can not include their argument point of view, Quite similarities and differences, so although Diego iteration, missing more. Such as the early years of Mr. Tang Guizhang that long Nguyen An Notes “,” Hong Man Man pen “and other editorials as” LOH Feng Ci continued sequel "