阳明心学如何在当代践行是时下阳明学研究中一个迫切需要关注和解决的问题。这一问题的核心就是如何在当代做“致良知”的工夫。大体来说,“致良知”的工夫包括自修的工夫和共修的工夫。前者包括立志、静坐、省察克治,改过、勤学。其中立志是个根本工夫,静坐是基础工夫,省察克治是核心功夫,改过是补救工夫,勤学是辅助工夫。后者是指群体成员之间的切磋与砥砺,其实现形式则包括传统的聚众讲学、讲会以及在当代社会出现的经典研习会。在当前环境下,共修尤其具有重要的意义。做这两种工夫,既需要力行,笃实恳切;也需要久行,坚持不懈。 How Yang Ming’s study of mind is practiced in contemporary times is an urgent need to pay attention to and solve in the research of Ming Yang Ming Studies. At the core of this issue is how to do “conscience” in the contemporary era. In general, “conscience ” efforts include self-cultivation and co-cultivation time. The former includes determination, sit-in, provincial investigation, reform, diligence. The determination of which is a fundamental effort, meditation is the foundation work, save the rule of Keshi is the core effort, change is a remedy, diligence is a secondary effort. The latter refers to the discussion and the temper between the members of the group, and its realization forms include the traditional gatherings for lectures, lectures and classics present in contemporary society. In the current environment, co-cultivation is particularly important. To do both of these tasks, we must work hard and be sincere and sincere; we also need long trips and perseverance.