晁说之在北宋后期和南宋初期的士林中,诗文书画皆善,但其主要精力与贡献,乃在于儒学研究与传承上。虽然如此,但他对杜甫其人其诗却有着很深的感情,推崇备至。他曾先后在杜甫流寓地鄜州、成州任职,促进修建纪念杜甫的文化建筑,并写下了一些纪念杜甫的诗文作品,成为今天追怀诗圣、研究杜甫的重要历史文献。从这些文献中,我们梳理分析晁说之认识评价杜甫的言论与观点,取其精华,去其糟粕,对于拓展杜甫研究,弘扬地方文化,不无裨益。 Chao said in the late Northern Song Dynasty and the early Southern Song Shihlin, poetry and calligraphy are good, but its main energy and contribution, but lies in Confucianism research and heritage. Nevertheless, he has deep feelings towards Du Fu and his poems, and respects everything. He once worked in Du Fu’s residence Zhuozhou and Chengzhou to promote the construction of a cultural building commemorating Du Fu and wrote some poems and creations commemorating Du Fu. He became an important historical document of pursuing poetry and studying Du Fu today. From these literatures, we analyze and analyze Chao’s understanding of Du Fu’s comments and opinions, taking its essence, to its dregs, to expand Du Fu’s research and promote local culture, not without merit.