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唐代散文的发展在贞元以前，可分为两个阶段。初唐到开元末，是文体文风改革的初起时期。从天宝到贞元年间，是古文运动的准备时期。韩愈维古文运动先驱之后，进一步否定礼乐对治乱的作用，将治国平天下的关键归结于修身正心，得人进贤。韩念坚决反对释道二教“外国家天下”的出世思想，以强烈的干预现实的态度改造了传统的“内圣”“外王”之学。在文学思想方面，韩愈突破了历来视文章为小道的观念，在文遣关系、作文修养等方面建立了较为完备的理论；将持赋缘情述怀的功能移入向来专职论及记本的散文，使散文从应用性转向文学性；扭转了古文运动先驱以拟古为美的倾向，力避庸弱，尚奇务新，构成了韩文之变的突出现象。
The development of prose in the Tang Dynasty before Zhen Yuan, can be divided into two stages. Early Tang Dynasty to the end of Kaiyuan, is the beginning of the reform style of style. From Tianbao to Zhenyuan years, is the preparation period of the classical prose. After the pioneer of the Uygur language movement in Han Yu, further denying the role of rituals and rituals in chaos and disorder, the key to governing the country was attributed to self-cultivation and being virtuous. Han Nian resolutely opposed Buddhism and Taoism, “the world of foreign countries,” the birth of the thought, with a strong attitude of interference in the reality of the transformation of the traditional “inner” “outer king” of the school. In terms of literary thought, Han Yu broke through the concept of literature and history as a trail, established a relatively complete theory on the relations between the two countries and the accomplishment of essay writing, transferred the connotation of affirmation and affection into the essay which always treats notebooks, So that the prose from the applicability of the literature; reversing the proverbial ancient Chinese movement to the ancient beauty of the propensity to avoid vulgar weakness, Shangqiqinxin, constitute a prominent Korean phenomenon.