论文部分内容阅读
马克思在1857—1858年所撰写的《资本主义生产以前的各种形式》中,曾明确地提出过一个有别于他的“晚年构想”的世界历史理论,即人类社会要经过“共同体——市民社会——未来共同体”这样三个发展阶段,在“本源共同体”的三种类型即亚细亚、古典古代和日耳曼当中,只有日耳曼才能必然地走向市民社会,而亚细亚则根本无法靠自身的力量实现这一转变。但是,1978年以后中国已经内发地出现了“劳动和所有的分离”等日耳曼式的因素,在这些因素的作用下,当代中国正在走着一条日耳曼式的发展道路。因此,现阶段我们需要将“中国的发展道路”的解释框架从马克思的“晚年构想”转移到《资本主义生产以前的各种形式》上来。
In “The Various Forms of Capitalist Production Before 1857” authored by Marx in 1958, he explicitly proposed a theory of world history that is different from his “old age conception, ” that human beings should go through “ Communities - Civil Society - Future Community ”In these three stages of development, of the three types of“ origin community ”, namely, Asia, the classical ancients and the Germans, only Germans can inevitably come to civil society while Asia is fundamentally Can not realize this change by one’s own strength. However, after 1978, China has internally initiated the emergence of such factors as “labor and all separation” and other Germanic factors. Under these circumstances, contemporary China is on a German-German path of development. Therefore, at this stage we need to shift the explanation framework of “China’s development path” from Marx’s “Late-age Conception” to “various forms before capitalist production.”