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老子的恒道观以及对此恒道的“反”的潜力分析引发其恒久性的保持者的问题。对《道德经》(郭店本)第25章内容的重译引入“精”为人实现道之恒久及“反”之前提的观点。第25章表明,致“大”之过程既是其基本条件也是其不可分割的属性。由是,“王亦大”便开始起作用了。而从这点而言,唯有老子首次提出对此种馈赠是否可以保持道之恒久的问题。
The analysis of the potential of Lao Zi’s conception of Taoism and the “anti” of this path leads to the question of its permanent holder. The introduction of the essence of chapter 25 of the Book of Moral Scriptures (Guo Dianben) introduces the premise that “essence” is the precondition for achieving long-lasting Taoism and “anti”. Chapter 25 shows that the process leading to “big” is both its basic condition and its indivisible property. By the way, “Wang Yida ” began to work. From this point of view, only Lao Tzu for the first time raised the issue of whether such gifts can be kept for a long time.