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别林斯基指出:“激情永远是观念在人的心灵中激发出来的一种热情,并且永远向往观念。因此,它是一种纯粹精神的、道德的、极为完美的热情。”(《别林斯基全集》)读鲁迅先生的杂文,总觉得有一种深沉、凝重、忧愤、压抑、悲痛的激情荡漾于字里行间,这种激情洋溢着感情的思想或凝固着的思想感情,它是感情和思想的化合物。也就是说,鲁迅先生的杂文不是客观的说理,而星带着强烈的感情去说理,于晓之以理之中含动之以情的色彩,或情思绰绰,婉曲深藏;或气韵活泼,直扦胸臆,使读者为文中的满含情致所感染。具体的就是: 第一,借有生命的形象勾勒去实现。 鲁迅先生曾自述他的杂文“就如悲喜时节的歌哭一般,那时无非借此来释愤抒情”(《华盖集续编
Belinsky pointed out: “Spirit is always a kind of enthusiasm that is inspired by the concept in the human mind and it is always yearning for ideas. Therefore, it is a purely spiritual, moral, and extremely perfect enthusiasm.” Lilinsky’s essay reads Mr. Lu Xun’s essays. He always feels that there is a deep, dignified, anguished, repressed, and sad passion rippling through the lines. This passion is full of emotional thoughts or solidified thoughts and feelings. It is emotional and Thought compounds. In other words, Mr. Lu Xun’s essays are not an objective reasoning, and the stars speak with strong emotions. In Xiao Xiaozhi’s reasoning, there is a sentimental color, or affection, distorted and hidden; or a lively spirit. , Straight to the chest, so that readers infected by the full content of the article. The specifics are: First, the image of life is drawn to achieve. Mr. Lu Xun once stated that his essay “was like a crying song of joy and joy. At that time, it was nothing more than to release his anger and enthusiasm.”