对一个人物的评价,需用史的眼光来加以定位。这就要求我们在时空上将其置于某一领域、某一门类、某一流派中进行横纵的客观比较,用事实说话,而非主观地滥用名家、大师等头衔套称。以下通过三方面的定位来谈谈潘主兰的历史地位:一、中国传统文化之通人潘主兰(1909-2001)出生于书香门第,从小就接受严格的旧学教育,治学广泛,具有深厚的传统文化功底,于古诗文、经学、语言文字学、古籍版本学、金石学、书画印等无所不通,著作颇丰,横跨数个国学领域,堪称旧学的传 The evaluation of a person needs to use the history of the vision to be positioned. This requires us to place them in a certain field in time and space, a certain genre, horizontal and vertical comparison of objective and objective, rather than subjective abuse of masters, masters titles. The following three aspects of Pan Guolan’s position to talk about the historical position: First, the pass of Chinese traditional culture Pan Zhulan (1909-2001) was born in a scholarly family, from an early age to accept strict education, a wide range of scholarship, with a profound tradition Cultural foundation, in ancient poetry, classics, linguistics, ancient version of the school, gemmology, calligraphy and painting and other omnipresent, quite a book, across several areas of Chinese studies, called the old school’s biography