《论语》之中的“文章”,先儒从外在入手将其解释为物质的东西,但只有自内在性切入,把握内外合一,才可打破现成,使之形成动态过程。这种阴阳之道的追求虽然长期被遗忘,但在海德格尔和德里达那里产生了回响,因而将其作为解经法,则可发扬最具中华文化特色的精神力量。 The “articles” in “The Analects of Confucius” interpreted the exogenous Confucianism as material things from the external perspective. However, only by introspection and integration of internal and external theories can the pre-Confucianism break existing conditions and form a dynamic process. Although long-forgotten, the pursuit of this yin-yang path has given rise to an echo in Heidegger and Derrida. Therefore, using it as a method of interpreting the Bible can promote the most spiritual power of Chinese culture.