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一政制(The Politeiai)“雅典政制”在亚里斯多德全部著作中的地位,我们是由“尼科马库斯伦理学”那部书的结尾一节中得知的。在论及作为社会存在的人的福祉的论著中,那部书是第一卷,而“政治论”则是第二卷;在前一部书的篇末(尼科马为斯伦理学”,Ⅹ.Ⅸ.21,23) 提到了后一部书的弁言大旨,其中曾有“政制集编”、“集编的政制”的措辞;据说“政治论”中一般的论及各国的稳定性和种种政制特殊形式的稳定性部分,以及论及政府良否的原因部分(政治论,”卷三至卷六),将以这些政制集编为根据。
The status of The Politeiai’s “constitution of Athens” in all of Aristotle’s writings, as we know it from the concluding section of Nico Makussian Ethics. In a treatise on the well-being of people who exist as a society, the book is the first volume, while the “political theory” is the second volume; at the end of the previous book (Nico Maksim’s Syllabus “ , Ⅹ.IX.21, 23) referred to the later book of pretexts, of which there were ”wording of the constitution of the government“ and ”editorial constitutional government“; it was said that the general theory of ”political theory" As well as the stability of all countries and the stability of the special forms of various political systems, as well as the reasons for referring to the good and bad of the government (Politics, Vol. III-VI), will be based on these political journals.