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从整体的历史观看,“五四时期”无疑集合了它那个时代中国社会所有令人焦虑的问题:从民族生存的命运,到社会文化的震荡,乃至个人的遭遇与前途等各方面.所有这些所掀起的不安而又极为敏感的波动,都是这一时期历史潮流或明或暗的表征.近代以来,古老中国文明,在列强的刀光剑影之下,暴露了它的被动与怯懦,于是有了变革现实政治以及重建文化的要求和呼声.戊戌时期的变法思潮、辛亥时期的共和思潮,正是对当时政治矛盾和文化矛盾的一种适时回应.这种回应,在政治上凭借了辛亥革命的结果—中华民国的建立,似乎有了圆满的结局;许多革命党人也自认为“排满”之志已伸,甚至连孙中山先生也认为自己的革命生涯可转向实业建设了.然而,很快地,袁世凯利用了革
From the perspective of the overall history, the “May 4th Movement” undoubtedly gathered all the worrisome problems of Chinese society in that era: from the fate of the nation to the social and cultural turmoil and even the personal encounter and future, etc. All these The disturbed and extremely sensitive fluctuations set off by this trend of history are both overtly or explicitly manifested. Since ancient times, the ancient Chinese civilization exposed its passivity and cowardice under the shadow of the powers, so that with the The reform of political reality and the reconstruction of cultural demands and voices.Wu Xu reform trend of thought during the Revolution of 1911 republican trend of thought was the political contradictions and cultural contradictions at the time of a timely response.This response by virtue of the political revolution by the Revolution of 1911 As a result, the founding of the Republic of China seems to have a happy ending. Many revolutionaries also consider themselves as “emptied” and even Mr. Sun Yat-sen thinks that his revolutionary career can be turned to industrial construction. However, soon In the end, Yuan Shikai used leather