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由于我经常被视为当代新儒家的代表人物之一,由方法论的角度检讨半个世纪以来我对中国哲学的理解的演化过程,或者不是全无意义的事吧！ 1951年我进台大哲学系,很快就意识到这是一个重视方法的世纪。当时英美流行哲学分析,特别是逻辑实证论(Logical Positivism)的思想。我颇为这一时潮所吸引,也相信传统的中国哲学的观念每失之于模糊,要进一步发展中国哲学,必须学习哲学分析的技巧。根据逻辑实证论的主张,只有形式科学,如逻辑、数学,与经验科学,如理
Since I am often regarded as one of the representative figures of contemporary Neo-Confucianism, I can not, from a methodological point of view, examine the evolution of my understanding of Chinese philosophy in the past half century or not. In 1951 I went to Taiwan’s philosophy department and soon realized that it was a century of methodological importance. At that time, Anglo-American popular philosophical analysis, especially Logical Positivism. I am quite attracted by this trend of times. I also believe that whenever traditional Chinese philosophy concepts are lost in vagueness and further development of Chinese philosophy is required, one must learn the techniques of philosophical analysis. According to the theory of logical positivism, only formal science, such as logic, mathematics, and empirical science,