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明清以降,天主教耶稣会士大量来华,他们为顺利生存和传教而会通儒学,不断靠拢、比附、融会、贯通和吸收儒家思想,在“西风东渐”传播天主教义和西方科学的同时,开辟了“东学西传”尤其是译介儒家经典的工作,为传播中国传统思想文化做出了重要贡献。耶稣会士对儒家经典的译介可以界定为三个阶段:“学习期”的主要目的是把儒经作为语言材料来学习中文;“化用期”的主要目的是借助儒家思想来抨击欧洲黑暗社会;“研究期”主要属于宗教哲学的学术探讨。先秦儒家经典“四书五经”的译介历程曲折而成果丰硕,激起了欧洲思想界的波澜,促进了西方尊重理性与自由的启蒙运动。
In the Ming and Qing dynasties, the Catholic Jesuits came to China in large quantities. They passed Confucianism for the sake of their survival and missionary work. They continued to move closer together to spread Confucianism and to spread Catholic doctrines and Western science At the same time, it has opened up the work of “learning from East to West”, especially translating Confucian classics, and made an important contribution to the dissemination of Chinese traditional ideology and culture. The Jesuits’ definition of Confucian classics can be defined as three stages: “The main purpose of” period of study “is to learn Confucian classics as language materials; the main purpose of” period of use “is to use Confucianism To criticize the European dark society; ”research period “ mainly belongs to the academic discussion of religious philosophy. Pre-Qin Confucian classics, ”The Four Books and Five Classics," the twists and turns of the twists and turns and fruitful, aroused the waves of European thought, and promoted the western Enlightenment respect for rationality and freedom.