关于西周井田制,当时的文献不多,后人的追记不少。说得形象具体的,如《孟子·滕文公》:“夫世禄,滕固行之矣”。这是说贵族世袭领有土地的“世卿世禄制”,在当时的滕国曾经实行过,但井田制度已经不复存在了。孟子又说:“《诗》云:‘雨我公田,遂及我私’。惟助为有公田。由此观之,虽周亦助也”。这是说西周封建领主的领地范围内,有“公田”(领主直属土地)和“私田”(农奴份地)的划分,这是进行“助耕”的土地制度,也就是进行劳役地租剥削的土地制度。发展 About Western Zhou Dynasty field system, then the literature is not much, posterity record a lot of posterity. To put it concrete image, such as “Mencius Teng Wengong”: “husband Shilu, Teng solid line carry on.” This is to say that the worldly heritage of the world was born under the patrimonial patrimony, which was practiced in Tengkung at that time, but the Ida system no longer existed. Mencius added: “The poem” says: “It is raining in my land, and then I am private.” But it helps to have a public land. This means that within the territory of the feudal lords of the Western Zhou Dynasty, the division of “public land” (lord-owned land) and “private land” (serfdom) is the land system for “assisting farming”, that is, labor rent rent Land system. development of