关于清代礼学,现有研究偏重于乾嘉之际汉、宋对峙的背景下,一些汉学家“以礼代理”的倾向及其考礼成就和议礼主张。而同样值得注意的是,嘉道以降,一些调和汉、宋的学者也考礼、议礼和释礼,推动了礼学进一步发展。比如,阮元等人彰显礼学的社会性;郭嵩焘阐发“缘情制礼”的思想;曾国藩、俞樾注重礼学的经世价值。风气所及,一些礼学家发扬儒家“因时制礼”的思想,关注礼俗改良。他们批评压迫女性的礼教,主张简化婚、丧、葬、祭的礼仪,甚至像孙诒让那样,以《周礼》为依据,提出全面改革礼制的措施。在晚清汉、宋调和的潮流中,礼学也呈现出鲜明的思想活力。 With regard to the rituals in the Qing Dynasty, the existing researches focus on the tendency of some sinologists It is also worth noting that Kadutao down, some scholars reconciling Han and Song also tested the ceremony, ritual and release, and promoted the development of ceremony and education. For example, Ruan Yuan et al. Demonstrated the sociality of rituals; Guo Songtao elucidated the idea of ​​“courtesy and courtesy”; and Zeng Guofan and Yu Qun focused on the historical value of ritual studies. As a result of the climate, some etiquetteists carried forward the Confucianism of “making gifts from time to time” and paid attention to the improvement of etiquette. They criticized the oppression of women’s etiquette, advocated the simplification of marriage, funeral, funeral, sacrificial ceremonies, and even as Sun Yat-sen, as the basis, “Zhou Li” as the basis, put forward measures to comprehensively reform the etiquette. In the late Qing Dynasty, the trend of reconciliation in Song Dynasty, rites also showed a distinct ideological vitality.