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刘勰的《文心雕龙·正纬》篇是针对谶纬而作的。刘勰以“宗经”思想为指导,按经验纬,指出了谶纬的虚伪诡异、乖道谬典。然而,刘勰对谶纬的认识还是不全面、不科学的,其对谶纬的批判带有很大的局限性。虽然刘勰是以“宗经”而“正纬”,但是刘勰“正纬”的真正目的在于“为文”上。因此,《正纬》篇在指出谶纬的“无益经典”的同时,又从“事丰”和“辞富”两个方面,充分肯定了谶纬的“有助文章”,提出了“酌乎纬”,这正是《正纬》篇作为《文心雕龙》“文之枢纽”之一的意义所在。
Liu Xie’s “Wen Xin Diao Long · Zheng Wei” articles are made for Wei latitude and longitude. Guided by the theory of “Sutra”, Liu Xie pointed out the hypocritical and absurd fallacies of Shuo Wei according to the experience of Wei. However, Liu Xie’s understanding of latitude and longitude is still incomplete and unscientific, and its criticism of latitude and longitude has its own limitations. Although Liu Xie is based on the “Sutra” and “positive latitude”, but Liu Zhi “positive latitude” is the real purpose of “as the text.” Therefore, while pointing out the “unprofitable scriptures” of Jianwei, “Zhengwei” fully affirmed the “helpful articles” of Qianwei from the aspects of “Shi Feng” and “Ci Fu”, and put forward “ ”This is precisely the meaning of“ Zhengwei ”as one of the“ hub of the paper ”of“ Wen Xin Diao Long ”.