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从古至今,意大利汉学研究者从未停止对中国文学文论研究的步伐。为了表明20世纪80年代“情感论”对意大利乃至世界汉学界做出的开创性贡献,作者分时段阐述意大利对中国文论的研究。从早期的传教士及世俗汉学到第二次世界大战结束后专业汉学的成立,再到中意建交后汉学的蓬勃发展,逐步讨论意大利多位重要的汉学家在各个时期的研究著作及时代特征,并勾勒出意大利中国文论研究的历史发展曲线。对陈独秀的“人权自由”这一概念的阐释开启了史华罗以情感为文化核心之研究的新里程,通过国际研讨会的方式,西方汉学界“情感论”得以发展与成熟。基于这一观点,本文作者以自己的两篇论文表明了中国古代公案小说中“犹豫感”的缺失。总之,意大利中国文论研究起步虽晚,但通过学者孜孜不倦的深入与完善中已逐步形成了带有特色的研究方式,并在学术界得到认可与赏识。
Since ancient times, Italian Sinologists have never stopped the pace of the study of Chinese literary theory. In order to show the pioneering contributions made by Sinology to the Sinology in Italy and even the world in the 1980s, the author elaborated Italy’s research on Chinese literary theory from time to time. From the early missionaries and secular Sinology to the establishment of professional Sinology after the end of World War II, to the prosperous development of Sino-Italian Sinology after the establishment of diplomatic relations between China and Italy, we gradually discussed the research works and the characteristics of the times of many important Sinologists in Italy in various periods, And outline the historical development curve of the study of Italian Chinese literary theory. The interpretation of Chen Duxiu’s notion of “freedom of human rights” opens up a new milestone in Schwab’s research into the core of emotion culture. Through the method of international symposium, Western Sinology “Emotional Theory” has developed and matured . Based on this view, the author of this paper, with his two papers, shows the lack of “hesitation ” in the ancient Chinese case-finding novels. In short, the study of Chinese literary theory in Italy started late, but it has gradually formed a distinctive research method through its in-depth and thorough study by scholars and has been recognized and appreciated in academia.