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在“侠文学”出现千百年之后,而来谈侠和侠意识,尤其是在武侠小说由本世纪三四十年代的挞伐围攻的困窘中洗心革面、东山再起,据港九台湾以席卷东南亚,进而借助先进的传播手段而西渐欧美,最后终于八十年代风靡中国大陆疆土之后,才来热心武侠问题,臧否武侠得失,沉吟武侠历史,揣摩武侠动态与前景,未免显得太晚了。其实,在很早以前,我们似乎便理应收敛起某种偏私和意气,回想一下自己年轻时手捧《三侠五义》之类的小说不忍释卷的情状,而来平心静气地客观地研究这一问题了。当然,轻侠之风,相延成习,追本溯源,实不在近世。韩非就曾指责“侠以武犯禁”。(《五
After thousands of years of the emergence of the “Chivalrous Literature,” he came to discuss the concepts of man and her, especially in the embarrassment of martial arts nomadic siege by the 1930s and 1940s. And then with the help of advanced means of communication and gradually west Europe and the United States finally finally swept the territory of mainland China in the 1980s, came to arduous martial arts problems, martial arts gains and losses, pondering martial arts history, try to figure out martial arts dynamics and prospects, it seems too late. Actually, it seems very long ago that we should have converged some kind of partiality and emotion, recalling the fact that when I was a young man, holding the novel “Three Mankinds, Five Ways,” could not bear to release a book, I came to study it objectively and objectively A problem. Of course, the light-man style, phase into a learning, chase the source, it is not in the modern world. Han Fei had accused “Xia war to criminals.” ("Fives