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汉武帝时期董仲舒等人关于儒法互补的理论设计,是在借鉴秦朝暴亡教训的基础上建立的,客观上适应了汉代政治实践的需要,但随着西汉中后期孟子一派儒家理想主义的崛起,儒生们很有一股实现儒家王道理想的冲动,此最终演化为两汉之间以儒家经典中的王道理想为依托、以三代古制为蓝本的王莽新政。王莽新政的失败,表明纯粹儒家王道具有较浓厚的乌托邦性质,东汉儒生也因此对现实政治实践有了更为清醒的认识,对社会政治作彻底改造的不切实际的热情日益降温,从而再次认同儒法互补的政治文化模式。
In the period of the Han Dynasty, Dong Zhongshu and others on the complementarity of Confucianism and law design theory, based on lessons learned from the tragedy of the Qin Dynasty established objectively adapted to the political practice of the Han Dynasty, but with the late Western Han Dynasty Confucian idealism Rise, the Confucian scholars have an impulse to achieve the ideal of Confucian kingship, which eventually evolved into the reign of Wang Han in the Confucian classics as the basis between the Han and Han dynasties. The failure of Wang Mang’s new government shows that purely Confucian kings have a thick utopian nature. Confucian scholars in East Han Dynasty therefore have a more sober understanding of the reality of political practice, and the unrealistic enthusiasm for the complete reform of social politics has been cooling off. The Political and Cultural Pattern of Complementarity Between Confucianism and Legalism.