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1990年,第十一届亚运会的举办,不仅使全世界一半以上的目光投向北京,同时还集中在一位身着天蓝色藏装、双手高擎火炬的西藏少女身上。人们不禁纷纷议论道:“这女孩多么纯净、圣洁啊!”从此,伴随着第十一届亚运会,中国出现了一位公众认可的“圣女”形象——达娃央宗。 1994年,第十二届亚运会在日本举办,不少中国观众将目光投向广岛时,心里竟隐隐生出些空落落的感觉,原因就在于对这一届运动会的开幕、闭幕两个仪式多有审美的不满足。人们自然想起了上一届亚运会的达娃央宗,想起她那圣洁的面容和目光深邃的眼睛。 是啊,当年的“亚运圣女”,今
In 1990, the hosting of the 11th Asian Games not only brought more than half of the world’s attention to Beijing, but also focused on a Tibetan girl who was dressed in sky blue and with both hands high on the torch. People can not help but have argued: “This girl how pure, holy ah!” Since then, accompanied by the Eleventh Asian Games, China has emerged as a public recognition of the “saint” image - Dawa central case. In 1994, when the 12th Asian Games was held in Japan, quite a few Chinese audiences turned their attention to Hiroshima. However, the feeling was somewhat faintly felt in the heart because many of the two rituals at the opening and closing ceremonies of this year’s Games were mostly aesthetic Not satisfied. People naturally remembered the last session of the Asian Games Davazongzong, remembered her holy face and eyes deep eyes. Yes ah, then the “Asian Games saint,” Today