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物,是一种聚集,承载着人们的理性、激情和欲望。同时,物也是一种异在性,一种能够穿透主体并占有主体和支配主体的力量。人通过语言去揭示物,但却无法以这种方式完全占有物。语言,是人对于物的意义赋值,但同时这种对物的符号化和表征化也是人自我异化的源头。关于物的伦理座落在物、主体与语言的临界处,物的绝对异在性使得人对于物的占有和欲望处于辩证纠结之中,人之于物的主人话语遭到拜物教的无情反讽,重建人与物的伦理,不仅要在现实中改变人与物的关系,同时要在语言中修正人对于物的话语方式。
Material, is a gathering, carrying people’s rationality, passion and desire. At the same time, things are also an anomaly, a force that penetrates and occupies and dominates the subject. Man reveals things in words, but can not completely occupy things in this way. Language is the assignment of meaning to things, but at the same time the symbolization and characterization of things are also the source of human alienation. The ethics of things is located at the critical point of things, subjects and languages. The absolute difference of things makes the possession and desire of people in the process of dialectical entanglements. The master’s discourse of human beings is subjected to the cruel irony of fetishism, Reconstructing the ethics of human and material not only needs to change the relationship between human and material in the reality, at the same time, it is necessary to revise the human way of discourse in the language.