清代吴鼒《阳宅撮要·(卷上)总论》一书载有“黄时鸣”论阳宅之说,其说“云”:居宅所址“宜以河水辨之,河水之弯曲,乃龙气之聚会也”;且认为,“若隐隐与河水之明堂朝水秀峰相对者,大吉之宅也”。这说的是人们对“阳宅”与“河水”以及“朝水、秀峰”的辨识关系,辨识其“大吉”的空间关系。实际上,中国先民在人居所址的“傍水”之择上,无论是大的城居、还是小的乡居,都早已有在水系的“弯曲”处 Wu Qing in the Qing Dynasty “Summary of Yang Zhai (volume) General,” a book containing “Huang Shiming ” on the Yang Zhai said, “cloud ”: residential address “should be distinguished by the river, Bending, is a gathering of dragon gas also ”; and that, “ If the faint and the water of the temple opposite the water show Xiufeng, Tait’s house also ”. This means that people recognize the relationship between “Yang Zhai ” and “River ” and “Chao Shui and Xiu Feng ” and identify their “Dadi ” space. In fact, in the choice of Habitat, the ancient Chinese people, both large urban dwellings and small rural dwellings, already existed at the “bend” of the water system