《楚辞·招魂》的主旨 ,从汉代王逸以来 ,人们一直围绕为谁招魂而争讼不已。实际上 ,《招魂》的艺术形式来源于楚国招魂巫术原型 ,其主旨并不是真的为某人招魂。从屈赋艺术表现的角度来说 ,《招魂》的主旨应从象征意义而不能用实证的方法去寻找。从文本考察 ,《招魂》应是《离骚》和《远游》的反写 ,它反映了屈原流放后期的精神状态 ,表现了屈原美政理想的失败与强烈爱国感情之间的矛盾冲突给诗人造成的人生悲剧 Since the Han Dynasty Wang Yi, people have always been around for whom the spirits and contention endless controversy. In fact, the art form of “Spirit of Souls” originated from the archetype of “Spirit of Remembrance” in Chu State and its purpose is not to really provoke one’s soul. From the perspective of artistic expression of Qu Fu, the motto of “Spirit of Souls” should be sought from symbolic meaning but not by empirical methods. From the perspective of the text, “Reprisal” should be the anti-writers of “Lisao” and “Yuan You”, which reflects the mentality of Qu Yuan’s late exile. It shows that the conflict between the failure of Qu Yuan’s ideals of beauty and government and the strong feelings of patriotism Caused by the tragedy of life