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清代蒙古族史学内涵十分丰富。它是在对北元—蒙古时期就已经形成的黄教与史学联姻史学传统继承的基础上建立的,并在记载内容、主要特征和编纂目的等方面进行了总结性的发展。但在清朝的高压统治下,蒙古族史学采取或回避蒙古族入清以来的历史,或在论述佛教史时放弃其政治涵义,或干脆否定“蒙藏同源说”等改变这一史学传统的做法。在清代一统的局面下,蒙古族与其他民族展开了广泛的交流,从编纂体裁和语言等方面都继承了其他民族的文化和史学成就。当然,与整个清代史学一样,清代蒙古族史学也在“开眼看世界”、揭露西方列强入侵的史实等方面开始了其走向近代的历程,整体上呈现出总结与嬗变的时代特征。
The Mongolian history in the Qing Dynasty connotation is very rich. It was established on the basis of the traditional succession of Huangjiao and historiography which had been formed during the period of Beiyuan-Mongolian period and made a summary of its contents, main features and purposes of compilation. However, under the pressure of the Qing dynasty, the Mongolian historiography adopted or avoided the Mongolian history since entering the Qing Dynasty, or discarded its political meaning when discussing the history of Buddhism, or simply denied the change of this historiography The traditional approach. Under the unified state of the Qing Dynasty, Mongolian people conducted extensive exchanges with other ethnic groups and inherited the cultural and historical achievements of other ethnic groups in terms of genre and language. Of course, like the entire history of the Qing Dynasty, the Mongolian historiography in the Qing Dynasty began its journey to the modern era in the light of the history of the invasion of the Western powers and showed the characteristics of the times summarized and transmuted as a whole .