本文认为汉儒董仲舒在构建儒学体系时，对墨子思想尤其政治思想作了重要吸取。首先表现在“天志”论上二者几乎同出一辙，他们都承认天有意志；都认为“天志”就是泛爱民众，安乐民众；都强调“天志”是人间君王所不可违抗的。其次表现在政体观上，二者都强调建立君权独尊的大一统政治，并以君权神授论作为大一统论的论证依据；都充分认识到政治大一统与思想大一统的内在关系，主张政治大一统必须思想大一统．因此我们有理由说，秦汉以后表面上已经中绝的墨家学说，在一定程度上已经寄生在董仲舒所创立的新儒学机体中去了。 This paper argues that when Confucianism Dong Zhongshu constructed the Confucianism system, he made an important absorption of Mozi’s thought, especially his political thought. First of all, the two are almost exactly the same in terms of “Tian Zhi”, they all admit that they have the will of the day, and all think that “Tian Zhi” is a love for the common people and a happy people; both emphasize “Tian Zhi” It is inviolable by human kings. Followed by the performance of political views, both emphasize the establishment of monopoly monarchy unified monarchy politics, and the monopoly of theocracy as the argument of the grand unified theory; are fully aware of the unification of political unity and ideological unity of the internal relations, advocating politics Unity must be unified. Therefore, we have reason to say that after the Qin and Han Dynasties, the seemingly inscribed Mohist doctrine has, to some extent, been parasitic in the Neo-Confucianism created by Dong Zhongshu.