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从8世纪的《经行记》到14世纪的《清净寺记》,教外中国人对伊斯兰文化的了解经过了一个由外到内、由量到质的变化过程,这说明了8到14世纪阿拉伯一波斯伊斯兰文化在中国逐渐传播开来并被越来越多的教外中国人所了解的情况。8世纪的杜环在阿拉伯帝国深刻了解了伊斯兰文化,14世纪的吴鉴在中国本土也深刻了解了伊斯兰文化,在一些方面甚至超过了杜环的认识。这一变化从一个侧面表明了伊斯兰文化在8—14世纪在中国传播的情况。教外中国人对伊斯兰文化的了解史即是伊斯兰文化在中国的传播史、与本国本土文化的整合史。在本文介绍的各种著作中,其中不乏对伊斯兰文化的赞誉之词,这是教外中国人在中国本土文化基础上对伊斯兰文化价值的肯定。对伊斯兰文化价值的肯定是伊斯兰文化与中国本土文化整合的前提。
From the “Book of Mianli” in the 8th century to the “Book of the Qingjiuji” in the 14th century, the Chinese people’s understanding of Islamic culture went through an outward-to-inward and mass-to-mass process, indicating that 8 to 14 The century Arab-Persian Islamic culture gradually spread in China and more and more Chinese people are taught to understand the situation. In the 8th century, the Duhuan profoundly understood the Islamic culture in the Arab Empire. In the 14th century, Wu Jian also deeply understands the Islamic culture in China and in some ways even surpasses that of the Central Committee. This change shows from one aspect the spread of Islamic culture in China in the 8th-14th centuries. Teaching Chinese people to understand the history of Islamic culture is the history of the spread of Islamic culture in China, and the integration history of their native culture. Among the various works presented in this article, many of them praise the Islamic culture, which is the recognition of Islamic cultural values by Chinese who teach Chinese outside of China on the basis of their own culture. The affirmation of Islamic cultural value is the prerequisite for the integration of Islamic culture and Chinese native culture.