陈北溪先生作为朱子的高弟,继承朱子将“命”分为“理之命”和“气之命”的划分。他的根原论即是天命论。他对命的态度是顺受其正,不因“气之命”之客观必然性,而改变天命于人之道德的实践原则和应作出的努力,从而使人得以成为真正意义上的“人”。 As the eldest brother of Zhu, Chen Bei Xi inherited Zhu Zi’s classification of “life ” into “Life of life ” and “Life of gas ”. His radical theory is the theory of destiny. His attitude toward life is subject to its own principles, not because of the objective necessity of “life of gas”, but also changes the practical principle and the efforts that should be made to fulfill the ethics of human destiny so that people can become truly “people”.