王安石在宋英宗朝一直閑居江寧,不肯回朝復職,因爲他和當政的首相韓琦有很深的矛盾。治平四年正月神宗即位後,北宋朝廷發生了很大的變化。一方面,神宗很早就對王安石具有深刻的印象,希望將他召回委以重任;另一方面,神宗對長期專政的韓琦産生不滿,希望收回下放已久的權柄。次相曾公亮爲了排擠韓琦,力主再次召用王安石,並與參知政事吴奎産生齟齬,這些矛盾最終在治平四年閏三月的一場御前辯論上集中爆發。嗣後,神宗起用王安石知江寧府。這是具有濃厚的政治象徵和文化隱喻意味的任命,在政治上象徵神宗、王安石“君臣合作”的開端,在文化上隱喻王安石“以道進退”與“觀時而動”相結合這一出處哲學的成功實踐。 Wang Anshi had been living in Jiangning at Song Yingzong for a long time, refusing to return to office because he had deep contradictions with the in-government Prime Minister Han Qi. After four months of the first lunar month, ascended the throne, a great change took place in the court of the Northern Song Dynasty. On the one hand, Shenzong had a very early impression on Wang Anshi and hoped to reclaim his appointment; on the other hand, Shenzong was dissatisfied with Han Qi, a protracted dictatorship, hoping to take back the authority that has been delegated for a long time. In order to crowd out Han Qi, the Lord re-called Wang Anshi and became involved with Senate political affairs officer Wu Kui. These contradictions ended up concentrated on a pre-Imperial debate in which the interception of March was resolved. Subsequently, Shenzong use Wang Anshi know Jiangning House. This is an appointment with a strong political symbol and a cultural metaphor. It symbolically marks the beginning of Shenzong and Wang Anshi’s “cooperation between monarch and minister” politically and culturally metaphorically Wang Anshi’s “ ”Combined with the successful practice of this philosophy.