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哈特和奈格里通过对帝国政治本体论的深入考察,将帝国指认为一种腐败性存在,一种尚需对其予以政治替代自在的善。非物质劳动霸权及其创造出的生命政治环境导致了帝国本体的缺乏,为实现对帝国的政治替代提供了可能。为了现实地推翻帝国,作为后现代革命主体的民众必须着力于争取全球公民权、获得社会报酬的权利以及再占有的权利,从而在将自己锻造成后现代的“斗士”的同时,从另一头穿越帝国。尽管这一理论存在着诸多理论缺陷与逻辑硬伤,但作为后现代社会革命的宏大叙事,仍不失为一个不可多得思想资源。
Through an in-depth examination of the political ontology in the empire, Hart and Negri referred to the empire as a corrupt existence, a kind of virtue that still needs to be politically replaced. The intangible labor supremacy and the life political environment it created led to the lack of imperialism and provided the possibility of political substitution for the Empire. In order to overthrow the empire in a realistic manner, the people who are the main body of the post-modern revolution must strive to win the rights of global citizenship, social remuneration and re-possession, so that while forging themselves into post-modern “fighters,” people from other countries One through the empire. Although there are many theoretical flaws and logical flaws in this theory, as a grand narrative of the post-modern social revolution, it is still a rare resource of ideas.