《光绪祁门县保甲册》相对完整地呈现了晚清一个村落共同体的保甲编制实态。晚清祁门县推行保甲,采取的是以图甲制取代保甲制的形式。一图之设以自然聚落为基础,涵盖特定的村落共同体。一图之内,区分不同属性的户籍灵活编制甲、牌。在图甲制下,图董、甲长、牌长多由从事举业、训蒙、贸易者充任。在《保甲册》所涉的晚清祁门县村落社会中,民众执业仍不出传统士农工商的范畴。大族郑氏主要从事贸易、手工、驾舟等工商行业,其时徽州仍然有大量经商者,且贸易之家捐监之风盛行。散居的仆姓和寄户为当地农林生产的主要承担者,在保甲设置和管理上受到大族郑氏的控制和带管。大族与仆姓、寄户之间的隶属关系仍根深蒂固。 “Guangxu Qimen County Baojia Book” relatively complete presentation of a community in the late Qing Baojia compilation of real. In the late Qing Dynasty, the implementation of Baojiao in Qimen County was based on the replacement of the Baojia system by the Tujia system. The figure is based on natural settlements and covers specific village communities. Within a map, the distinction between different attributes of the household registration flexibility in the preparation of cards. In the Tujia system, the figure Dong, a long, many licensed by the industry, training, Mongolia, traders. In the village of Qimen County in Late Qing Dynasty covered by “Baojia Book”, public practice is still beyond the scope of traditional farming and industry and commerce. His Holiness Zheng mainly engaged in trade, handcraft, driving the boat and other industrial and commercial sectors, when Huizhou still have a large number of businessmen, and the trading house donation prison prevails. Diaspora servants surname and send their own local farmers for the production of forest bearer, Baojia set up and management by the Han Zheng control and control. Han and servant surname, the affiliation between the mail is still ingrained.